Djilou abu huraira biography

He longed, and prayed, for her to become a Muslim but she adamantly refused. One day, he invited her to have faith in Allah alone and follow His Prophet S. With tears in his eyes, he went to the Holy Prophet S. Today, I invited her again and I heard words from her which I do not like. Abu Hurayrah said: "I went home and found the door closed.

God has responded to your prayer and guided the mother of Abu Hurayrah to Islam. He was never tired of looking at the Prophet S. Zayd ibn Thabit R. He came towards us and sat among us. We became silent and he said: "Carry on with what you were doing. A did and the Prophet S. He realized that he had a great gift and he set about to use it to the full in the service of I slam.

He had free time at his disposal. Unlike many of the Muhajirin immigrants of Makkahhe did not busy himself in the market-places, with buying and selling. Unlike many of the Ansaar Muslim residents of Madinahhe had no land to cultivate nor crops to tend. He stayed with the Prophet S. Many companions were amazed at the number of hadiths he had memorized and often questioned him on when he had heard a certain hadith and under what circumstances.

The older the teacher, the more likely the chance of having a shorter chain of narration to the Prophet — peace be upon him. Unlike many companions of the Prophet — peace be upon him — he stayed in Al-Madinah.

Djilou abu huraira biography

However, even with all the above, one needs to admit that Abu Huraira still narrated a larger amount than the other companions regardless of age and djilou abu huraira biography. The answer, as many Sunnis know, is due to Abu Huraira not having a job during the life of the Prophet — peace be upon him. Unlike most of the Muhajireen and Ansar, a large portion of their time was spent in the marketplace.

Being in close proximity to the Prophet — peace be upon him — though, made things easier, since the Prophet — peace be upon him — often received meals as gifts from his companions. Abu Huraira, with the intention of surviving first, was always within ear-range of the Prophet — peace be upon him — which exposed him to the prophetic traditions.

Not all of these narrations were actually uttered by abu Huraira, some are fabricated lies and are not authentic, which reduces the above number even more. This view is a general view given to all who are considered to fall under the category of muhadith those who specialize in narrating hadiths as opposed to the faqeeh juristswho use their intellect in understanding hadiths.

Similar accusations have been put forward to other muhaditheen of later generations, like Imam Ahmad, Al-Bukhari, Muslim, and other authors of hadith compilations. Furthermore, Abu Huraira was a multilingual companion, who lived in a setting Al-Madinah in which most people only spoke in Arabic. Not only does being multilingual have a major positive affect on brain activity and prevents dementia according to modern science, but also allows the people to have a greater access to his knowledge.

Below, we have quoted two narrations that prove this little known fact. Harith b. Abu Dhubab and he was the first cousin of Abu Huraira said: Abu Huraira, I used to hear from you that you narrated to us along with this hadith and the other one also there is no transitive diseasebut now you observe silence about it. Abu Huraira denied having any knowledge of that, but he said that the sick camel should not be taken to the healthy one.

Harith, however, did not agree with him, which irritated Abu Huraira and he said to him some words in the Abyssinian language. See Tareekh Dimashq: Abu Huraira Mustadrak Al-Hakim Muwatta Malik Abu Hazim boasted that he took knowledge from Abu Huraira for five years. Abu Uthman Al-Nahdi said: Abu Huraira, his wife, and his servant, used to have three shifts for each period of the night for qiyam prayers.

Tawus: Abu Huraira did not let his daughter wear gold because he feared for her the heat of the hellfire. Maymoon bin Mihran got into an argument with a shaikh who boasted by having heard hadiths from Abu Huraira implying that he himself is knowledgeable. Maymoon argued that not everyone that sat with Abu Huraira has his heart with him at the time.

In other words, according to Maymoon, those that attentively listen to Abu Huraira would become people of knowledge. This small list of merits we mentioned here is sufficient Insha-Allah to show the high status abu Huraira possessed in early Islamic society where he was known by all for his knowledge and piety. Abu Huraira: the Yemeni, the Dawsi from the tribe of Dawsthe companion, the jurist, and the ascetic.

It is reported that one day he passed through the souk of Medina and naturally saw people engrossed in the business of buying and selling. He waited until they returned. He was often hungry and destitute. One day, my hunger became so severe that I placed a stone on my stomach. I then sat down in the path of the companions. He had a comfortable home, a wife and child.

But this turn of fortune did not change his personality.